Showing posts with label Sean P. O'Malley. Show all posts
Showing posts with label Sean P. O'Malley. Show all posts

Sunday, January 27, 2008

Debating Catholic Support for Barack Obama

Carolyn Kennedy's endorsement of Democratic Candidate Barack Obama signifies an opportunity for Gerald Campbell, Morning's Minion and readers of Catholic blog Vox Nova to swoon over his rhetorical skills:

# Matt Talbot Says:

I’m not ashamed to say I choked up a bit toward the end of Obama’s victory speech in South Carolina last night. This guy has charisma coming out of his ears.

There hasn’t been a rhetorician with his skills on the scene in at least 40 years. America is going to be an engaging place to follow politics if he gets the nomination and wins the general election.

# Morning's Minion Says:

Obama’s rhetoric is stunning. No public figure since Bobby Kennedy has spoken so eloquently, so hopefully, about uniting and bringing out the best in people.

# Matt Talbot Says:

There are actually a lot of parallels between RFK in his time, and BHO in his. Both are running as unifying candidates in a badly divided electorate, an electorate that was and is looking for an alternative to the status quo; both are running against an unpopular and unjust war…


Most of Vox Nova's posts on politics and/or the 2008 presidential campaigns have focused their criticism on the Republicans (and the evils of the Bush administration, in particular) -- perhaps, in their thinking, to make up for what they perceive as a dearth of criticism from other "conservative Catholics" in St. Blog's Parish. In the past several weeks, the members of the Catholic blog Vox Nova have raised serious (and, in my opinion, valid) concerns over the pro-life credentials of John McCain on ESCR. They have complained how Catholics have been "duped" by the GOP.

By comparison, the only two posts of which Obama is the subject have treated him with what one might call "kid gloves," and taken an approach that I can only describe as "laudatory."

Why does this get under my skin? -- We are talking about a candidate who for all his talk of unity has fought tooth and nail to exclude a rather significant portion of human beings -- of whom the "right" to murder he has obstinately advocated (going above and beyond even NARAL) to the point of opposing life-saving medical treatment to babies who survived an abortion, which no amount of praise or shouts of “Yes, we can! Si, se puede can conceal.

Rather, I'm reminded of Boston Cardinal Sean O'Malley, who "expressed his bafflement and righteous fury at Democrats backing abortion rights" (Boston Globe November 15, 2007):

In his sharpest comments about the political landscape since he was installed as archbishop of Boston four years ago, O'Malley made clear that, despite his differences with the Republican Party over immigration policy, capital punishment, economic issues, and the war in Iraq, he views abortion as the most important moral issue facing policymakers.

"I think the Democratic Party, which has been in many parts of the country traditionally the party which Catholics have supported, has been extremely insensitive to the church's position, on the gospel of life in particular, and on other moral issues," O'Malley said.

Acknowledging that Catholic voters in Massachusetts generally support Democratic candidates who are in favor of abortion rights, O'Malley said, "I think that, at times, it borders on scandal as far as I'm concerned."

"However, when I challenge people about this, they say, 'Well, bishop, we're not supporting [abortion rights],'" he said. "I think there's a need for people to very actively dissociate themselves from those unacceptable positions, and I think if they did that, then the party would have to change."


I don't mean to suggest that Catholics should be wedded to the GOP, but if one voices their support for Obama, at least endeavor to explain how a candidate with a 100% approval rating from Planned Parenthood would merit Catholic support. I posed this question at Vox Nova and received the following reply from Gerald Campbell:


As for the unborn, this is an intellectual and practical challenge that has yet to be seriously engaged — by anyone, anywhere — on either side of the debate. This issue has been framed, and deliberately so, as a political wedge issue. Its logical structure is thoroughly contradictory and self-defeating. It insures that political chaos will endure and remain self-perpetuating. It is a debate that only serves the interests of Power.

Pro-life advocates believe they have a practical solution to the mounting tragedy of the unborn. But, in fact, no such solution exists. For over a half century, this debate has been frozen in time while the rate of abortions have increased day after day, year after year, decade after decade. This is the tragic fact. No solution stands on the horizon. It is time to stop and think. [...]

And again:
At bottom, the behavioral crisis facing this country — as reflected in homelessness, violence, substance abuse, gangs, abortion, family dynamics, and so forth — is a spiritual crisis. It is a function of the failure of the individual to realize intrinsic relationships, e.g., love, compassion, understanding, mercy, etc. . . .

The logic inherent in the atomistic individual leads directly to wide-spread spiritual alienation. This alienation is the root cause of dysfunctional behavior. The formal cause of human behavior is always spiritual.

In my work and testimony to the Congress, I speak of the “unmet need to belong.” This is not a psychological or sociological need, although it has psychological and sociological implications. It is an existential need. Individuals will do whatever it takes to find a way to belong with others, even if that involves sharing heroin needles, murdering another individual, or indulging in a life of power and wealth.

The question that must be faced by the national leadership is how to address a spiritual crisis. Policy is limited by the very fact that it is mechanical in nature. Are their other ways to impact the dynamics of a society?


And again:

Remember, the person is intrinsically relational. It cries out to belong with others in love and community. Isolation and aloneness strikes at the spiritual core of the human person. Indeed, spiritual alienation is the definition of Hell. Given that, all Americans would benefit from an inspired call to transcendent purposes which only they can realize in their interaction with one another. Such is the central dynamic of human community as existentially conceived.

Watching Obama closely, one can already see such dynamics at work. . . . there are signs of a new political imperative appearing in the body politic. A new kind of politics is beginning to emerge, one that transcends the narrow and fragmenting dynamics of interest group politics. To be sure, we have been conditioned to believe that interest group politics is all there is. But it is not. There is also a politics that inclines individuals to noble purposes and thereby reduces the fragmentation and atomization of society.


And again:
What kind of dynamics would be unleashed across the country? In American institutions, in communities and schools, in families and neighborhoods? I think such transformation is something that would greatly benefit America and strike at some of the behavioral dysfunctions we see all around. This is the audacity of hope.


As I've noted previously, this is not the first time Gerald Campbell has waxed messianic on Obama. He talks a good game -- but having articulated his reasons, let me offer a brief response:

  • "Wedge issues" -- to be understand as "a social or political issue, often of a divisive or otherwise controversial nature, which is used by one political group to split apart or create a "wedge" in the support base of an opposing politic group." We've heard this tactic before, most recently in the form of the "Catholic Call to Observe Civility in Political Debate", which translates into silence on such "divisive" issues as abortion, embryo-destructive research, and homosexual marriage.

  • "No practical solution exists [to abortion]" -- I suspect the United Conference of Catholic Bishops would beg to differ. I agree with Gerald's basic proposition that the root of our nation's ills is spiritual. But I do not think that this is incentive for dismissing what he calls the "interest politics" or practical policy.

    The USCCB, for example, takes a particualr interest in the "wedge issues" and "the narrow and fragmenting dynamics of interest group politics," in providing a good checklist of legislative pro-life issues in the 110th Congress -- on which practical decisions can and should be made, and policies enacted. Suffice to say I can predict where most Republican candidates would stand, and what they will do when legislation passes their desk. Unfortunately I cannot say the same for any Democratic candidate.

    In fact, we can be certain that if Obama is elected he will do everything in his power to roll back even the incremental pro-life advancements that were implemented under Republican administrations and supported by the USCCB. Given what he has already promised Planned Parenthood and pro-choice lobbyists: he will encourage and implement where possible public funding for abortions (for instance the repeal of the Mexico City policy); as a means of reducing abortion, he will expand the distribution of contraceptives in public schools and encourage their use through sex education; he will oppose any restrictions to late-term abortions, and ensure that Roe v. Wade is unapposed. (Obama on abortion and birth control GlassBooth.org).

  • Even if Obama is blessed with a golden tongue of rhetoric, I have little hope that he will provide the means to social-political unity (much less the kind of existential healing that Gerald envisions). Obama's platform isn't just about "CHANGE!", "HOPE!" and "UNITY!" -- whether Gerald admits it or not, a presidential administration under the likes of Obama (or Hillary) would inevitably amount to the enforcement of Democratic policy on "interest issues," including what I would call the paramount issue of our time. And with respect to abortion, Obama has already promised to his constituents that "he will not yield, and Planned Parenthood will not yield."

Related


  • Sen. Barack Obama: "I don't know anybody who is pro-abortion" Carl Olson responds to (and dismantles point-by-point) Obama's Q&A with Christianity Today. Ignatius Insight January 24, 2008.
  • "Nice is Different Than Good", by Paul. Thoughts of a Regular Guy July 20, 2006:
    Senator Obama, in one of the debates with his opponent during his last campaign, asserted that "no one is for abortion". I've asked here many times, but I would still like to know, the practical difference, in terms of voting records, of a politician like Obama who is "personally opposed, but", and a hypothetical "pro-abortion" politician. Given that Obama, while a state senator, three times opposed legislation that would have protected babies who had been born alive from being aborted anyway, I can't see that there would be much difference.
Follow-Up Discussions on Vox Nova and elsewhere
  • Michael Joseph clarifies "for whom I shall not vote" Vox Nova January 28, 2008:
    However, while we try to heal that indifference, I think not only of the persons involved in having an abortion (e.g., mother, doctor) but of the need of government to secure justice for the one about to murdered. And so I admittedly vacillate between seeing abortion as a moral issue that can only be solved by true humanism and concern for the root causes of indifferences and seeing abortion as a legal issue for the one about to be murdered who could be protected by policy. Overturning Roe v. Wade does not stop abortion; the social and individual evils cannot be stopped by mere legality (which is why I do not condemn another Catholic who may support a pro-choice candidate). But when I think of the person who is killed, I am possessed by an overwhelming feeling that legal protection must extend to him/him regardless of the situation and environment in which the decision for an abortion is made.
  • Katerina: "Obama doesn’t make me cry, but I’m willing to listen" Vox Nova January 28, 2008.
  • Obama, the Proabort, by Alexham. Vox Nova January 28, 2008:
    My left-leaning Catholic friends apparently need to be reminded that Senator Obama, for all of his pretty words, is a radical proabort.

    If you honestly think that you can vote in good conscience for a man who is arguably more proabortion than NARAL, then you’re deluding yourself, and playing with fire in the process.


  • The Audacity of Naïveté, by DarwinCatholic. January 28, 2008.

Sunday, November 18, 2007

Boston Globe: Cardinal O'Malley's Criticism "Met With Silence"

The Boston Globe examines Massachusetts' Democrats reaction -- or lack thereof -- to Cardinal O'Malley's criticism of their pro-abortion platform:

In 1935, Governor James Michael Curley was pushing hard for a bill to create a state lottery. The bill looked like it would sail through the Legislature. But on the eve of the vote, the afternoon papers carried stories of Cardinal William Henry O'Connell denouncing it.

"The next morning, it went down to crashing defeat," said James O'Toole, a history professor at Boston College.

It is the "mirror image," he observed, of the dynamic now. Last week, after Cardinal Sean P. O'Malley said the support of church members for Democrats "borders on scandal" because of the party's support for keeping abortion legal, most of the state's leading Catholic Democrats responded with silence.

John Walsh, chairman of the Democratic Party, declined to comment, as did Senators Edward M. Kennedy and John F. Kerry, Boston Mayor Thomas M. Menino, and nearly all of the state's Democratic Catholic congressmen, on both sides of the abortion issue. The few who did have something to say - House Speaker Salvatore F. DiMasi, who spoke to reporters on a separate issue Thursday, and US Representative Michael E. Capu ano, whose office provided a statement when asked for comment - respectfully disagreed with the church.

As they have for years, most Catholic Democrats in Massachusetts are likely to continue to disagree with the church on abortion without worrying much about the consequences for them or their party. If Catholic voters punished their politicians for opposing church views on abortion - or gay marriage, or any other subject - the response might be quite different, political experts said last week. But they haven't. . . .

Thursday, November 15, 2007

Cardinal O'Malley: Catholics Backing Pro-Abortion Democrats "Borders on Scandal"

(Hat tip: Opinionated Catholic)

The Boston Globe reports:

BALTIMORE - Cardinal Sean P. O'Malley of Boston, saying the Democratic Party has been persistently hostile to opponents of abortion rights, asserted yesterday that the support of many Catholics for Democratic candidates "borders on scandal."

In his sharpest comments about the political landscape since he was installed as archbishop of Boston four years ago, O'Malley made clear that, despite his differences with the Republican Party over immigration policy, capital punishment, economic issues, and the war in Iraq, he views abortion as the most important moral issue facing policymakers.

"I think the Democratic Party, which has been in many parts of the country traditionally the party which Catholics have supported, has been extremely insensitive to the church's position, on the gospel of life in particular, and on other moral issues," O'Malley said.

Acknowledging that Catholic voters in Massachusetts generally support Democratic candidates who are in favor of abortion rights, O'Malley said, "I think that, at times, it borders on scandal as far as I'm concerned."

"However, when I challenge people about this, they say, 'Well, bishop, we're not supporting [abortion rights],' " he said. "I think there's a need for people to very actively dissociate themselves from those unacceptable positions, and I think if they did that, then the party would have to change."


[Read the whole thing]
(emphasis added)

Saturday, February 05, 2005

Archbishop O'Malley bars "Pro-Choice Catholic" from meeting on Diocesian property; Senator Kerry spouts the same-old party line.

The Boston Phoenix reports that Boston archbishop Sean O'Malley has barred Congressman Mike Capuano from North Cambridge Catholic High School:

Compared with last year's furor over John Kerry's taking Communion, the recent decision by Boston archbishop Sean O'Malley to bar Congressman Mike Capuano from North Cambridge Catholic High School may seem insignificant. But it isn't. In fact, the Capuano affair may portend a whole new level of pressure for Catholic politicians who defy Church teachings.

Last month, Capuano -- who represents Boston, Cambridge, Chelsea, and Somerville -- planned two constituent meetings in properties controlled by the Boston archdiocese: one at North Cambridge Catholic, and the other at St. Joseph-St. Lazarus Church, in East Boston. A few days before the North Cambridge meeting, however, a Capuano aide learned the archdiocese now refused to make the school available. Worried the church meeting would be next, Capuano pre-emptively canceled at St. Joseph -- St. Lazarus and rushed (successfully) to find two new, secular locations.

Source: Access denied, by Adam Reilly. Boston Phoenix Feb. 4, 2005.

Congressman Capuano is a Catholic but, as the Phoenix explains, "consistently votes for abortion rights and supports gay marriage" -- putting him rather at odds with the moral tradition of the Catholic Church:

"I'm not the most proactive Catholic, but I consider myself a religious person, if you want to know the truth," he says. "I'm very comfortable with my own religious beliefs. What I do is between me and God and nobody else -- and that applies to any church, including the Catholic Church."

Capuano's appeal to the private nature of his religious faith mirror Senator Kerry's incapacity to comprehend the Church's criticism of his stance on abortion, as demonstrated in a recent interview with Tim Russert ("Meet The Press" Transcript for Jan. 30, 2005):

". . . Too many people in America believe that if you are pro-choice that means pro-abortion. It doesn't. I don't want abortion. Abortion should be the rarest thing in the world. I am actually personally opposed to abortion. But I don't believe that I have a right to take what is an article of faith to me and legislate it to other people. That's not how it works in America."

Like other "pro-choice Catholic" politicians, neither Capuano and Kerry appear willing to acknowledge the real criticism of their Church:

  1. First, that the moral teachings of Catholicism are part and parcel of the Catholic faith, and cannot be compartmentalized and excluded from one's conduct in public life. While this applies to all Catholics, one might say this is especially so if one serves as a legislator, where the moral choices one makes in matters of law has considerable influence over others. Perhaps a reading of Doctrinal Note on some questions regarding The Participation of Catholics in Political Life is in order.

    Capuano's rebellious characterization of his faith as "between me and God and nobody else [not even the Catholic Church]" only goes to illustrate his complete ignorance of the proper role of the Church in the life of its members, and the very meaning of obedience as a sign of faith in the Church founded by our Savior. It wasn't for nothing that Christ told his apostles: "He who hears you, hears me."

  2. Secondly, the Church's position on abortion and other issues of morality are defensible not as an "article of faith" but by appeal to reason and natural law, which is within the capacity of every American to understand (even, one may hope, poorly-catechized Catholics like Senator Kerry and Michael Capuano).

As George Weigel explained in a rebuttal to Kerry's argument during the 2004 presidential campaign:

What belongs to everyone, since this is a national candidacy, is the responsibility to make clear that when Kerry says the Church's pro-life teaching is a sectarian position which cannot be imposed on a pluralistic society, he is willfully misrepresenting the nature of the Church's position -- by suggesting that this is something analogous to the Catholic Church trying to force everyone in the United States to abstain from eating hot dogs on Fridays during Lent.

This is simply false. The Church's pro-life teaching is something that can be engaged seriously by anyone. You don't have to believe that there are seven sacraments to deal with this, you don't have to believe in the primacy of the bishop of Rome to engage this position. You don't even have to believe in God to engage this [pro-Life] position because it's a position rooted in basic embryology and in basic logic, and anybody can engage that. (See Weigel Weighs In, CatholicKerryWatch April 20, 2004)

When I learned that Kerry was going to be on NBC's Meet The Press, I'd entertained the faint hope that he might have matured beyond the crude distortion of Catholic teaching that characterized his run for president. Certainly at this point he is hardly in the position to appeal to "invincible ignorance." So I confess to being a little disappointed to hear him parrot the same old Democratic party line he's spouted before -- i.e., the "Cuomo Defense" -- without showing an honest, genuine engagement with the criticism of his Church.

My apologies to my readers for beating a dead horse, but it pains me to have to revisit a point that should be by known to every "pro-choice Catholic" legislator involved. It's really too bad Tim Russert failed to challenge Kerry's sleight of hand during the interview, it would have made for some real journalism. Instead, he let Kerry get away with inane pronouncements like

"the discussion is not about being pro-abortion. The discussion is about how you truly value life. Valuing life is also valuing choice."

* * *

Returning to the news at hand, according to the Phoenix, O'Malley's move may be a sign that the Boston hierarchy may be taking a stronger and more hand's-on approach in responding to wayward Catholic legislators:

It's also noteworthy that Capuano was sanctioned not by a school principal or parish priest, but by O'Malley himself. Last November, when pro-choice state representative Barbara L'Italien was asked to resign as a cantor at St. Augustine in Andover, an archdiocesan statement indicated that the sanctioning of Catholic politicians would be left to individual priests. Judging from O'Malley's involvement here, however, a more centralized, top-down approach is in the works. If so, Catholic elected officials who enjoy a good rapport with their parish priests may want to avoid getting too comfortable -- because with O'Malley calling the shots, L'Italien's experience could be writ large.

We can hope and pray as much.

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