One of the great cultural and psychological divides that we encounter in life is that between the victim mentality and the opportunity mentality. We have had in the past few months a flood of events manifesting the victim mentality in all its disillusionment. First, we had the real flood in New Orleans due to Katrina. There you saw the first of the great victim stories of the year: local and state officials failed to evacuate tens of thousands of the most vulnerable, plus you had others who could have evacuated but irrationally decided not to do so. And so when a natural catastrophe, a catastrophe that every New Orleanian expected sooner or later, finally struck, we got calls blaming the federal government--a sterling manifestation of the tiresome victim mentality. Then recently we had a Latin American summit in Argentina in which thousands demonstrated with placards bearing the image of the murderous Che Guevara and shouting antique leftist slogans. Again, the victim mentality: blame Uncle Sam for a dysfunctional culture and society (note that I speak as a Hispanic who is indeed proud of the best of his culture but refuses to engage in convenient denial). Finally, we had mostly Moslem gangs in scores of French cities and towns destroying their own neighborhoods. They are stuck in a stagnant society that does not accept them and instead of migrating to a better place or pursuing peaceful avenues, their solution is to hang around street corners waiting to burn cars at nightfall. Finally, closer to home, we just had the ever-shrinking city of Detroit re-elect as mayor a politician whose clownish style has further tarnished a deeply stricken city. Instead of making a new start, the voters irrationally kept the clown. My only guess for this act is that the majority of the voters thought all of Detroit's problems would be solved by someone else, not by the mayor. So no harm in keeping the same charlatan.
What we see in common in all of these situations is the engrained expectation--whether in New Orleans, Argentina, French ghettoes, or some post-industrial American cities--that someone else far away is responsible for their plight and that they and their local leaders, whether political, religious, or cultural, are certainly not to blame. And so they wait for someone else far away to solve their problems for them. No surprise: the problems continue unabated. Now, in New Orleans, the recovery is stalled in uncertainty and bickering because of the same lack of leadership that magnified the natural disaster from the very beginning. In Latin America, a new demagogue in Venezuela makes for a good show as poverty expands. In France, the dithering politicians literally have no idea of what to do. In Detroit, the prognosis is going from bad to worse, with a possible GM bankruptcy on the horizon.
The Christian response is different: Christ transforms the individual. The alcoholic stops drinking, the male impregnating women at will becomes responsible (so do the women), the drug user or compulsive gambler stops destroying himself and his family. Instead, the transformed Christian begins to think, to pray, to read and takes responsibility for himself and his family, instead of trusting in government rescue. He believes that God is ultimately in control and that God grants him opportunities for good if only the Christian has eyes to see those opportunites. He recognizes, as St. Paul commanded, that he who does not work, should not eat. He looks to serve, not to party non-stop or to exploit others or to burn and loot. With that transformation of the individual, families, neighborhoods, cities, and even nations also undergo eventual transformation. No longer victims: they are the blessed, even if poor or hungry. They are blessed and expect God to bless them each day. They become what they expect. And so the transformed Christian becomes the object of God's blessings and opportunities; while the victim, at best, waits and waits for some politician or party or government or radical to bail him out. The victim will wait for a very long time. But some prefer to wait, even when the kingdom is near.